Interfaith Insight - 2020
Permanent link for "John Lewis joined other religious leaders in the call for justice" on July 21, 2020
In the midst of so much negative news, the sad news of the death of
John Lewis does remind us of this very positive and effective voice
for social and racial justice. It also takes us back to that tragic
event some 55 years ago when Lewis nearly lost his life on the Edmund
Pettus Bridge in Selma, Alabama. Reflecting on it years later, Lewis,
a young age 25 at the time, said, “At the moment when I was hit on the
bridge and began to fall, I really thought it was my last protest, my
last march. I thought I saw death, and I thought, ‘It’s okay, it’s all
right. … I am doing what I am supposed to do.’”
Years earlier he had met Rosa Parks and the Rev. Martin Luther
King, Jr. who had inspired him “to get into good trouble and I’ve been
getting into good trouble ever since.” He was the youngest of the
close circle around M.L. King, Jr., first as a founder and president
of the Student Nonviolent Coordinating Committee (SNCC), and then as a
member of the House of Representatives for over three decades. He
became the nation’s conscience on matters of justice and a powerful
voice in Congress.
Lewis was motivated by his deep Christian belief and considered
the civil rights movement a religious phenomenon. Last week just
hours before Lewis’ death, another civil rights leader and close
associate with King also died. Rev. C. T. Vivian was considered the
“resident theologian” in King’s inner circle because of his deep
understanding of the connections between the Bible and the political
struggle in which they were engaged. He was 15 years older than Lewis
and died at the age of 95.
The Washington Post story on Rev. Vivian tells of his encounter
with the authorities one month prior to the “Bloody Sunday” on the
Edmund Pettus Bridge. Hundreds of black Americans had been stopped
from trying to register to vote. Vivian confronted the local sheriff
who had been blocking the effort, wagging his finger into his face and
saying “You can turn your back now and you can keep your club in your
hand, but you cannot beat down justice. And we will register to vote,
because as citizens of these United States, we have the right to do
it.” Whereupon in front of the cameras, the sheriff punched Vivian in
the face.
Other religious leaders became involved in the 1965 events in
Selma, including Rabbi Abraham Heschel who had met King and others at
a conference in Chicago. Heschel gave a talk titled “Religion and
Race.” His talk sought an expansive understanding of God’s work in
the world and called for the kinship with all people regardless of
race or religion, pointing specifically to “a deadly poison that
inflames the eye, making us see the generality of race but not the
uniqueness of the human face. … The Negro is a stranger to many souls.
There are people in our country whose moral sensitivity suffers a
blackout when confronted with the black man’s predicament.”
He continued pointing to the connection between the crime of
murder, which is punishable by law, and the sin of humiliation which
is invisible, saying, “When blood is shed, human eyes see red; when a
heart is crushed, it is only God who shares the pain.” Heschel
concluded his talk with the quote from the Hebrew prophet Amos, later
made famous in talks by King: “Let justice roll down like waters, and
righteousness like a mighty stream.” (Amos 5:24)
Two years later Heschel marched with King in Selma and later
recalled that it felt like his “legs were praying.” For both leaders
it was a religious responsibility to be concerned for all suffering
human beings since they were all created in God’s image. King
considered Heschel a modern-day prophet.
In Jon Meacham’s book, “The Soul of America: The Battle for Our
Better Angels,” he writes about John Lewis based on an extensive
interview he had with him in 2015, the 50th anniversary of the Selma
march. Lewis was born to sharecropper parents and dealt with a
childhood stutter “by preaching to the chickens on the family farm.”
Lewis had expected to be arrested in the march and had even included
in his backpack some fruit, toothbrush, and some reading material for
his use in jail. He had not expected a crushing blow to his head
causing fracture, but he was prepared to die.
Lewis considered the civil rights struggle a battle of whether
the best of the American soul could win over the worst of hatred and
fear. Meacham quotes Lewis:
“(W)e must humanize our social and political and economic
structure. When people saw what happened on the bridge, there was a
sense of revulsion all over America. … In the final analysis, we are
one people, one family, one house — not just the house of black and
white, but … the house of America. We can move ahead, we can move
forward, we can create a multiracial community, a truly democratic
society. I think we’re on our way there. … We have to be hopeful.
Never give up, never give in, keep moving on.”
Meacham’s newest book, “His Truth Is Marching On: John Lewis and
the Power of Hope,” is a biography of Lewis and will be released next
month. In interviews reflecting on Lewis’ death, Meacham says, “if we
only acted on what so many Christians say they believe, but so rarely
actually put into action, we could in fact create that world where
justice comes down like waters and righteousness like a mighty stream.
For him it wasn’t rhetoric, it wasn’t a sermon, it was reality.”
Meacham goes on to say that Lewis “was on that bridge, he was in
those buses, in that House chamber, because of the gospel. He never
wavered from that faith.” Meacham continues, “There are so many
people who look a lot like me, who say they are religious, who say
they follow the Lord … and yet manage to overlook the Sermon on the
Mount, because folks are more worried about the Supreme Court.” Lewis
believed in the very end that “there is a power to a religious vision
of the world that can open our hearts rather than leading us to clench
our fists.”
Can we each catch this vision from John Lewis and
other religious leaders? Can we never give up, never give in? Can we
catch the vision from the Sermon on the Mount and from the Hebrew
prophets as we follow our faith in seeking that better community for
all people, for all races, and for all faiths?