Interfaith Insight - 2020
Permanent link for "Sharing in the gifts of Ramadan 2020" by Zahabia Ahmed-Usmani on April 21, 2020
We continue introducing you to some of the
Kaufman Interfaith Institute staff who are working to expand our
programming. Zahabia Ahmed-Usmani has been working with us a few
years now and was a featured speaker for the Abrahamic Dinner in
2018. She has been coordinating our Lakeshore efforts, particularly
in Holland. Thanks to a grant from the Wege Foundation she now is
also working with our Kaufman Scholars program for middle and high
school students. She also helped lead the summer day camp for these
students, which this year needed to be postponed because of the
coronavirus issue.
This year, Ramadan, a month of fasting from sunrise to sunset,
will be unlike any before for Muslims around the world. Just as our
Jewish, Christian, Baha’i, Hindu and Sikh neighbors have had to adjust
their recent holiday observances and celebrations, the Muslim
community will do the same this week with the first fast day starting
on April 25.
The Baha’i community completed their new year days of fasting
culminating in Naw Ruz on March 19, typically celebrated with music,
dancing and gathering for prayers. But this year in West Michigan it
was celebrated while people sheltered in their homes, gathered
virtually on a Zoom call. The same goes for our Jewish and Christian
communities, who celebrated Passover, Lent and Easter away from the
customary communal experiences for which we cherish our holidays.
In fact, one of the things people look forward to most is the
opportunity to pause and be present with those we hold dear – the
expectation that even if life gets crazy, we are scheduled to make
time for those we love most during the holidays. For some, this was
the crux of their celebration, and without it, nothing felt the same.
For others, this season of physical distancing has allowed us to
broaden our celebrations, bringing more loved ones to our virtual
table. As Muslims in West Michigan, my family and circle of friends
find ourselves asking: How do we adapt Ramadan in this season of
COVID-19, glean the blessings of this time, renew our practice and,
most of all, share those gifts with our community?
When I talk about Ramadan to my non-Muslim friends, they hear “no
eating or drinking from sunrise to sunset” and think of a month of
deprivation. However, for most, abstaining from eating and drinking
has a much greater purpose; it serves as a reminder of our intentions
for the day. These intentions are common among most faiths: worshiping
to get closer to God; practicing with more purity of mind and spirit;
and undoing bad habits that may have formed with or without
realization, such as back-biting, cheating, or worshiping something
other than God.
Fasting also serves as a practice of empathy, placing us in the
shoes of those who have less --those who do feel hunger pains or
thirst on a regular basis – a fact we often forget while living
privileged lives in the West.
This opportunity for spiritual renewal, with more praying,
practicing good deeds, pausing to reflect, changing bad habits,
working in service to our community, reading the Quran (our holy
text), and most importantly using this time for personal growth, are
some of the bounty of Ramadan.
Despite the importance of turning inward during Ramadan, the
communal aspects are among the most cherished during this time. While
gatherings with friends and family are valuable, reconnecting with the
masjid (mosque) is vital. Mosques are the nucleus for Friday focus
prayers, iftars, tarawih (ritual nightly prayer), and for some, a home
to spend the last 10 days of Ramadan sequestered in prayer and
contemplation. Just as other communities and individuals have adjusted
their holy seasons and celebrations, the Muslims in West Michigan will
need to find their own Ramadan groove apart from the masjid.
In previous years, our daily work schedules were compounded by
the fast. Waking up in time to eat sahoor (the pre-dawn meal) or being
available at sun-set for iftar (the break-fast meal) was challenging
with the hustle and bustle of life. Ramadan served as a balancing act
between school, work, or service projects, and our duties during this
month of little sleep and fasting for 15-plus hours.
This year will be challenging in different ways. For some, being
home all day might make the physical experiences of fasting more
salient; they will need to turn spiritually inward to fill that gap.
For others, who will be juggling children and working from home,
patience may be the most difficult virtue.
Day-by-day, the rippling effects of the COVID-19 crisis are being
felt far and wide. Our neighbors, families, or friends who once had
stable or lucrative careers are now struggling with layoffs, furloughs
or temporary elimination of their industry. Those who weren’t hit the
first time around await the aftershocks of this crisis as it spreads
further and deeper.
As many struggle financially, there may not be sufficient food
security or abundance at iftar that many are accustomed to; some may
need more help paying their bills or be unable to give their annual
zakat (2.5% of their wealth designated for charity, which is typically
given during Ramadan). They might find the anxiety and stress of these
times too overwhelming to feel present in their fast.
Furthermore, while Muslims make up less than 3% of Michigan’s
total population, they make up 15% of the physicians. Many more are
in other essential fields right now or find themselves working on the
front lines of this pandemic. There are refugee communities, and
others who are in unsafe home environments or still trying to get
their footing. We must contemplate how we can create sustainable
supports for all of these communities during Ramadan and beyond.
We will mourn the fun annual traditions, like Krispy Kreme trips
after iftar, but these are not the most important parts of the month.
Fortunately, this time gives us the opportunity to focus on the
spiritual gifts of Ramadan. Re-centering our schedules, mindset and
practices will guide us through this crisis.
Virtual Friday Prayer offers the opportunity for those living far
from a mosque to participate regularly, when previously they may have
had difficulty doing so. Eliminating commute time will allow for more
minutes of sleep, a common deficit during Ramadan. Time spent at home
will allow for nourishing and/or budget-friendly meals. Most
importantly, taking advantage of the extra time to contemplate the
mercies of God, for prayers to heal the sick and suffering, and taking
action in our community are opportunities to spread positivity this Ramadan.
By surrounding ourselves with family, physically or virtually, we
will expand and intensify relationships. Ramadan has copious gifts,
and we invite you to join us.
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Posted on Permanent link for "Sharing in the gifts of Ramadan 2020" by Zahabia Ahmed-Usmani on April 21, 2020.