Interfaith Insight - 2020
Permanent link for "Celebrating religious holidays during a pandemic" by Doug Kindschi on April 7, 2020
We are entering that time of the year when many religions celebrate
major holidays. These are holidays when communities come together to
share the meaningful stories of their traditions. Passover or Pesach
begins the evening of April 8, when the Jewish community celebrates
the movement from slavery to freedom. Passover marks the exodus from
the bondage in Egypt to their Promised Land and freedom.
In his column last week in The Grand Rapids Press, Rabbi David
Krishef reminded us that the first Passover took place during a series
of plagues in Egypt. The final plague resulted in the death of the
firstborn except for the Israelites, whom the death “passed over.” He
wrote of the early Israelites, “The next morning, they left Egypt with
Pharaoh’s army on their heels. But in the midst of this chaos, they
celebrated coming together as a people in relationship with God, who
brought them from subjugation to redemption.”
Reflecting on today, Rabbi Krishef continued:
“So we, too, are celebrating Passover at a time of plague, a time
of fear and darkness and isolation. And we, too, have found ways of
connecting with each other and coming together as a community, albeit
electronically, to continue to sing and pray together and support each
other. May your Passover be a moment of calm and reflection within the
chaos. When we cross the Reed Sea together and begin to emerge from
our social isolation, may you free yourself from the things that keep
your spirit yet imprisoned. And when we enter the Promised Land
together, may we put aside the electronic devices and revel once again
in face-to-face contact with our community!”
Good advice for all of us during this challenging time. Last
year Temple Emanuel invited others to join them in
an interfaith Seder, including leadership from Christian pastors and
priests as well as a Muslim imam. Such an event could not occur this
year even for the Jewish community let alone for
the interfaith community invited last year. While Passover is
primarily a family celebration, often friends are invited to come and
celebrate together. This year, some of that will happen online with
Zoom or other programs.
My first significant interfaith experience occurred many years
ago when I was a graduate student, and my wife and I were invited to
celebrate the Seder with a Jewish family in South Chicago. That was
when I first experienced the close relationship between my own
understanding of the Christian celebration of Holy Communion or the
Eucharist and the rituals of the Passover meal.
This week for Christians marks the important transition of moving
from death to life, leading up to Easter Sunday on April 12 where the
Resurrection of Jesus is celebrated. Known as Holy Week, it began
last Sunday with the entrance of Jesus into Jerusalem to cheering
crowds waving palm branches. It should be noted that our brothers and
sisters of the Eastern Orthodox tradition will celebrate one week
later with Palm Sunday on April 12 and Easter the following Sunday.
Holy Week includes the service called Maundy Thursday or Holy
Thursday, when we commemorate Jesus’ Last Supper at Passover with his
disciples. That occurs this year on April 9, the first full day of
Passover. The week continues with Good Friday, commemorating the day
of Jesus’ Crucifixion, and then culminates on Easter Sunday. The core
narrative of Holy Week is the movement from death to life, and Easter
is a major celebration bringing people together for the event.
This year, however, most churches are celebrating by livestream
or other online techniques for coming together without being
physically together. Unfortunately, some religious communities are
ignoring the directives to physically separate and not meet in large
gatherings. In South Korea, one of the centers of the coronavirus
outbreak was a religious community that refused to follow the
instructions. The governor of Florida even
exempted religious services from the stay-at-home executive order.
This is particularly sad as the various religious communities enter
this period of celebrations such as Passover and Easter.
For Muslims, the month of Ramadan, which begins later this month
on the evening of April 23, is a time of spiritual reflection, prayer
and giving to the poor. One of the five pillars of Islam, it is
practiced through fasting from sunrise to sunset by refraining from
all food and drinking of any liquids. After sunset, the fast is broken
by a meal called the iftar. This meal is a celebration for the end of
that day’s fast and often brings people together.
At the conclusion of the month, the Eid al-Fitr is considered one
of the major celebrations in Islam. Observance of Ramadan is commanded
in the Quran and celebrates the beginning of the revelation of
scripture to the prophet Muhammad. The core narrative of Ramadan and
Islam is the movement from pride to obedience and submission.
Last year The Islamic Center and Mosque of Grand Rapids joined
with their partner congregation, Boston Square Christian Reformed
Church, to sponsor an interfaith iftar that over 200 people attended.
This year such a gathering is not possible.
The basic message of these three important religious observations
should be a constant reminder to us all. We can affirm each
other’s religious traditions and celebrations, even if we cannot meet
together. And, we can all affirm the importance of these commitments
to freedom, life and obedience to God.
As our various religious traditions enter this period of “Holy
Days,” we can choose to ignore those who are different, or even find
ways to argue about the differences. But we also have the choice of
seeking ways to relate with one another, learn from one another, and
affirm the basic messages of hope and peace.
Our religious traditions also share the commitment to love God
and love our neighbor. The first rabbi I met when coming to Grand
Rapids over 40 years ago was Rabbi Phillip Sigal, who served
Congregation Ahavas Israel. He was committed to his Jewish faith and
also conversant with Christian Scriptures, having received his
doctorate in New Testament from Pittsburgh Theological Seminary.
Prior to Rabbi Sigal’s untimely death he was quoted as saying,
“When this world has love, then we finally will indeed have Passover
and Easter. There will be redemption!”