Interfaith Insight - 2021
Permanent link for "Seeking the common good through personal relationships" by Doug Kindschi on June 22, 2021
How do we encounter the increasing polarization in society and in ourselves?
Rabbi Jack Moline is the president of the Interfaith Alliance and
Rabbi Emeritus of Agudas Achim Congregation in Alexandria, Virginia,
where he served for 27 years. I heard him speak at a workshop
sponsored by the Council on Foreign Relations on religion and foreign
policy. As a conservative rabbi he has become a national powerful
voice for religious freedom for all, regardless of faith or beliefs.
The Jewish rabbinic tradition holds that humans have two inclinations,
one to good and the other to evil. But noting that evil cannot be
redeemed but only destroyed, Moline proposed instead the contrast
between altruism and selfishness. Selfishness, he asserted, can be
changed and redeemed.
The key is the affirmation of love, which is taught by all of
the religious traditions. The first step is the act of invitation:
inviting into conversation the person who may seem to be the stranger
or the person with whom you totally disagree. It is by conversation
that we can move toward seeking the common good. As long as we stay in
our isolated echo chambers and fail to reach out to someone who
believes differently, either in terms of religion or in politics, we
will never move to the common good. It is in brave acts of conscience
that we can find the common ground that will enable us to change
attitudes, values, and even laws.
These brave acts are not likely to come from our politicians who
are reluctant to make bold statements that could alienate their base.
The point was made that politics is “downstream from culture.” Or as
one of the panelists put it, “Politicians look for a parade and then
try to get in front of it.” There are notable exceptions but in
general this is a reliable maxim.
Significant change toward the common good must come from our
basic values, and it is the religions that perpetuate and form our
values. In my years of interfaith work I have been privileged to not
only learn about the many differences between the religious stories
and differing truth claims, but to also learn about the essential
agreement on basic values. I have especially learned this by
developing personal relationships with people from very different
cultures and religious perspectives. We don’t have to agree on
everything in order to learn from each other. In fact, it can be
argued that we will never learn if we only interact with people with
whom we agree. That will only solidify our attitudes and prejudices.
Without personal relationships, all you have are categories.
When I put someone in a category I learn nothing, but merely reinforce
a limited and probably inaccurate stereotype. It is such stereotypes
that then lead to discrimination and prejudice. It is when we
encounter people in a personal relationship that we open ourselves to
being informed and even change. Of course in the process the other
person is also opening to change. In such encounters we have the
opportunity to find ways to promote the common good.
Whether it is an inclination to good vs. evil or altruism vs.
selfishness, we can make the decision to be open to new ideas, new
experiences, and new encounters with those we might be tempted to see
as “other” or as just a category.
The easy route is to just stay in our own ways and not take up
the challenge. But each decision we make is taking us down the road
to a more isolated and ultimately selfish perspective -- or to a
larger world of ideas and the potential to achieve the common good.
I am reminded of a story often attributed to the Cherokee
people. An old chief was teaching his grandson about life. He told
the boy that we are all born with two wolves within us, and there is a
terrible fight going on between these two wolves. One wolf is evil,
prone to anger, envy, greed, and selfishness. The other is good and
seeks peace, love, kindness, generosity, compassion, humility, and faith.
The chief tells his grandson that the same fight is going on
inside you and every person. After thinking about it for a while the
grandson finally asks his grandfather, “Which wolf will win?”
To which the old chief simply replied, "The one you feed."
Whether it is the rabbinic scholars or the Native American chief,
we must face the choice we all have as we go through life. Are we
feeding the inclination to do good, encountering the other, and
seeking peace? Let’s make this our commitment in the days ahead; our
choice will either bring more polarization or move us toward the
common good. Let us feed the good inclination as we encounter those
not like us.